THE
MONOGRAPH SERIES OF
JFK
Partners
University
of Colorado Health Sciences Center
Denver,
Colorado
THE OUTSIDER
Assistant Professor
School of Nursing
University of Colorado Health Sciences Center
Monograph
#5 in the series on Culture and Diversity
July,
2001
Most of us probably stray from our normative
nest occasionally. When we are able to reflect on others’ reactions to our
perceived deviance and appreciate our responses to those reactions we enhance
our sensitivity. This increased awareness allows us to understand how we relate
to others who seem different. In truth,
how different are these outsiders?
The
Outsider
Several
months ago, I began attending a seminar addressing cultural diversity. My
desire was to increase my understanding and sensitivity to people of various
cultural backgrounds. After enjoying discussions led by others in the group,
who quite knowledgeably presented their topics, I was assigned to present a
topic of my choice. In dismay I thought, “ I’m attending this seminar to learn
about diversity. I’m no expert. What in the world will I present?” Then, I
realized that I have kept a secret for most of my adult life to avoid the
ridicule that accompanies being different. This clandestine passion that places
me outside several “norms,’ and subjects me to the derision of “typical
people,” is playing classical accordion.
If you are
not smirking as several accordion jokes and stereotypes come to mind, you may
be wondering if an “oxymoron” like classical accordion even exists. In fact,
even as I told my story to members of the seminar, who generally welcome
diversity, I encountered a few clichés and insensitive remarks from the musical
elitists. In the ensuing discussion, it appeared that prior, deeply rooted
knowledge and beliefs about a subject are difficult to change. And anyway, I
was only talking about the accordion. Why should I be bothered by a little
innocent joking?
In telling
my story, I do not wish to trivialize the situation of those who through no
wish of their own spend most of their lives outside the ‘norm,” and who endure
various forms of prejudice, oppression and unhappiness. My goal in preparing
the presentation was to use my experience to draw some parallels and enhance my
insight.
I am a
well educated, middle class urbanite who lives in the normative circle of
educated, middle class urbanites. I am comfortable in this normative circle, so
try to conform - most of the time. I enjoy classical music, which is perfectly
acceptable. Playing the accordion, however definitely is not a typical hobby
and it is an act that pushes me outside the circle of normality. Not only am I
on the outside of the educated middle class, urbanite circle, I also am outside
the classical musician’s circle and even outside the normative circle of modern
accordionists, who typically play folk popular music.
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My story
began when as a young child, I wanted, more than anything else, to play a
musical instrument. In the 1950’s accordion was quite popular. When I was seven
years old, the “accordion lady” waltzed to my doorstep in Chicago, and offered
me six free accordion lessons. This was the first offer I had to play an
instrument. I was thrilled, and readily agreed to take advantage of the
lessons. Thus began my passion with the accordion.
During the
first few years of lessons, my proud family displayed my playing to anyone who
entered the house, regardless of their desire to hear me. I also enjoyed a
large support group of other accordionists. Accordion schools flourished, and
provided various levels of accordion orchestras, recitals, contests, and
opportunities for socializing with the other students. While I was shielded
from the fact that the accordion was considered a folk instrument, not played
by real musicians, I blissfully imagined that I was becoming a musician.
I
experienced the first indication that the accordion was not a “real” or
acceptable instrument in the fifth grade. My elementary school began a music
program that included a student orchestra. I was ecstatic! Here was my chance
to perform music with children who played other instruments. I eagerly
approached the music teacher announcing that I had played the accordion for a
few years and would love to play in the orchestra. He was polite, but clearly
informed me that accordions were not orchestral instruments. I did perform at
the school concerts as a soloist. However, I will never know if the invitation
was because the music teacher didn’t know what else to do with me, valued my
playing, or wanted to include a novelty in the performance. In spite of being
singled out to play a solo, or maybe because I was singled out, I began to feel
separate from the realm of normal budding musicians.
During middle and high school, I realized without the slightest doubt that I was an outsider to the traditional world of classical music. Some of my friends played in high school orchestras and bands. I wanted to play in those orchestras so badly, but of course, I could not participate. Why didn’t I abandon the accordion and play a “real instrument?” By this time the accordion was part of me, part of my image, and I played it well. Throughout high school, I practiced four hours a day individually, plus five or six hours a week with accordion orchestra and ensemble practice, and several hours a week teaching beginning accordionists. I dabbled some with the piano, but it wasn’t the same. Some of my fondest memories comprise the strong support group of other accordionists, concerts, contests, and summer travel with the accordion orchestra. In fact, in accordion orchestra, I met my future husband.
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I also
began to experience some anger and frustration. I knew that my musical
education, that focused on classical music, equaled or excelled what was
provided in the high schools or privately to students of “real’ instruments,
but it was separate from theirs. I’m sure it also was considered to be
inferior. It was clear to me that the accordion would never be accepted as a
serious instrument. When it came time to choose a career, I did not choose
music. Several universities offered a degree in accordion, but I believed,
correctly, that too much prejudice against the instrument existed for a
successful career to be possible. There were hundreds of superb musicians who
played the accordion from the 1920’s to the early 1970’s, and several
accordionists who performed with renowned orchestras (http://trfn.clpgh.org/free-reed/history.html).
But in the mid-1970’s the popularity of the accordion waned seriously and the
instrument almost vanished in the next decade. Most of the people who pursued
accordion as a career eventually switched professions. Perhaps too much musical
division existed among accordionists. Classical accordionists were never in the
majority, certainly in an inadequate number to dent prejudicial armor, and the
guitar was quickly replacing the accordion as a folk instrument.
My husband
and I did continue to play duets, and in accordion ensembles and orchestras
until we moved from Chicago in 1974. Initially we mentioned to new
acquaintances that we played the accordion. The first reaction was laughter,
then a comment such as “Oh the squeezebox,” or “You play the squawker? How did
you ever get into that?” Trying to explain to incredulous people that we played
classical accordion became exasperating and humiliating, so we stopped
mentioning it. Without a known support system of accordionists in our new home,
we put the accordions away and developed other interests. I don’t know why, but
we never even told our children that we played. We also provided music lessons
to our children with" real” instruments to allow them to perform and
continue in the field if they desired, without harassment.
We live in Denver now. Two years ago, when we became “empty nesters” my husband and I extracted our accordions from the storage closet and began to play together again. Through one of the few accordion schools that survived the accordion demise, YMA, we met two other serious accordionists who also had abandoned the accordion for many years. None of us imagined that we would retain our technique after all those years, but we did. What a gift this is, and what hours of gratification we have experienced in the last two years. We play classical, and light-classical music, that either was written for the accordion or that we transcribe from orchestra and ensemble scores.
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Somehow in our happiness, we forgot about the tremendous amount of
prejudice toward, and ignorance of the accordion. We didn’t realize what a shock
it would be to our friends to discover that we played the accordion! Our more
open-minded friends were curious. Others were less accepting. One couple
immediately brought us videotape ridiculing the accordion. Another couple
scanned the web and hand-carried accordion jokes to us. We are at a loss to
explain the negativity so have hypothesized that our nonsupportive friends
might be embarrassed by us, or for us. Perhaps they are trying to save us from
foolish behavior. In fairness to them, we have never displayed any sign of
deviancy before this. They also may assume, as pointed out in the diversity
group, that something as trivial as playing the accordion is “safe-ground” for
a little innocent taunting, and wonder why we are not laughing at the jokes.
We have pitifully little support from others
circles as well. Musicians who play “real "instruments make it clear to us
that classical accordion is outside of the normative classical musician circle
and are rather incredulous in their mockery: “You have an ensemble of four
accordions?! That’s too bad.” Even accordionists tell us that we take the music
too seriously, and advise us to include polkas in our repertoire. After all, “
the accordion is a folk instrument.” This is true. The original accordion, patented
in 1829, was made of two single-action harmonicas, connected by bellows that
could be used only for simple folk melodies. Consequently, the accordion was
associated only with street, or bar-room music for many years (http://trfn.clpgh.org/free-reed/history.html).
We know, however, that the accordion is a tremendously versatile instrument.
So,
because of ignorance and prejudice, we are banished from three normative
circles, and are moving to a smaller and smaller minority consisting of
classical accordionists. We love playing the accordion. It is part of us. Thus,
when others ridicule the accordion, we feel personally assaulted. We recently
attended an orchestral concert that supposedly featured an accordionist. We
felt saddened and embarrassed for him, and angry as the conductor made a few
tongue and cheek slurs, and as the accordionist sat, barely playing with the
orchestra, and as we realized that having an accordionist present for an
Italian concert was merely a token.
We have
been silently enduring accordion barbs. Particularly when friends are involved,
we hesitated to confront them. But now, we find ourselves becoming tense as we
wait for the insult when mentioning what instrument we play. We have become
increasingly frustrated, defensive, and quick to become angry. My husband
responded with an immediate, unpleasant retort when a “friend” interrupted a
classical duet performance by whispering in my husband’s ear that what we were
playing was nice, but “wouldn’t Lady of
Spain be a more appropriate choice of music for the accordion?” (Lady of Spain is an early level accordion
piece that every accordionist learns and was overplayed by many performers on
the Ted Mack Original Amateur Hour). The better response, I suppose, is
expectation of elitism and intolerance in some people, and a calm explanation
of our experience with the accordion that includes our feelings toward the
ridicule.
Our small
ensemble group also plans to promote the accordion as a classical instrument.
The good news is that those musician and non-musicians who are open enough to
listen to us perform express pleasure when they here us play, although almost
always with a qualification. A typical comment is “ I enjoyed that. I never
expected an accordion to sound that way.” What does that mean? Is it a
complement or only an indication that the performance was better than their
lowered expectation? The most rewarding comment that we receive is what would
be given to a string, brass, or mixed ensemble - an unequivocal, “That was
wonderful. I enjoyed that.”
We
recently received a supreme complement. A string quartet is combining with our
ensemble to perform a Mendelssohn octet. This is dream fulfillment for me. We
expect that people who profess that accordionists do not belong on the same
stage with concert musicians will not attend this performance. Others, more
open to diverse experiences will listen and evaluate the performance as they
would for any musical group, or will, at least, appreciate a rather unique new
experience.
As
stated earlier, I do not mean to trivialize stereotyping, elitism or prejudice.
I am not compelled to be an outsider.
I can choose not to play the accordion as I did for so many years and return to
my comfortable cocoon of normalcy. Reflecting on my experiences surrounding the
accordion, however, has helped me to perceive some of what others feel who for
some reason must remain outside the norm, and to understand responses that
develop from those feelings. I now understand how distressing condescension
from others in school or social situations might feel to a child who previously
has experienced admiration from family members and friends. I realize how one
might not value a separate experience even though extolled as equal, and how it
might feel for one to know he or she is the equal of another but not to be
accepted or valued. I understand why one might not choose to pursue a goal or
dream. The odds might seem too overpowering and they may be. I find it easier
to grasp why someone might reject his or her true self to pass for the
majority. I can better appreciate seemingly inappropriate defensiveness,
frustration, or anger from one who has quietly tolerated prejudicial treatment
and affronts for many years.
Since
preparing this reflection, I was astonished at how easily stereotypic thoughts
that are virtually unsupported by fact cross my mind. I am more aware that
jokes that seem innocent or inconsequential to me, may hurt someone else’s
feelings. This reflection has made me more willing to open myself to experiences
or people who appear to be outside my normative circles, and to appreciate them
for their own merit, not because they are a novelty or because I want to be
polite. By embracing this new openness, I expect that I will enjoy a much more
fulfilled and interesting life.